Introduction to Folklore Folklore Genres and Analysis

Old stories is a perplexing term, whose definition has worked up blended considerations and belief systems in the folklorists’ world. There is no single definition that is all around acknowledged since various folkloristsâ€in the past and currentâ€have various contemplations. In any case, these fluctuated considerations are interlinked with Alan Dunde’s rundown of old stories, which involves various sorts that are hard to arrange (Oring, 1989).Advertising We will compose a custom report test on Introduction to Folklore: Folklore Genres and Analysis explicitly for you for just $16.05 $11/page Learn More subsequently, changed definitions have been created to help comprehend the class better. Somewhat, the two words that offer ascent to the general term â€Å"folklore† impact the folklorists’ work in concocting a definition. The implications related with the words â€Å"folk† and â€Å"lore† ought to be visualized in the general meaning of the word. As per Newell (1890), old stories is â€Å"oral convention and conviction passed on from age to age without the utilization of writing† (Oring, 1989, p. 7). At first, old stories alluded to stabilities, for example, legends that empowered the continuation of a training after some time. The utilization of stories and convictions was related with a folklore and concocting a lucid qualification among folklore and old stories was key. Be that as it may, this reason became powerless when Newell’s redefinition of legends surfaced. Folklorists connect fables to working class in light of the fact that the crude and less advantaged individuals will in general worth their social practices and qualities, which are given starting with one age then onto the next, contrasted and enlightened individuals. Common and profound features of legends have been disintegrated among the urban acculturated individuals. The working class despite everything esteem their normal and othe rworldly lives that have not been contorted by urbanization. A run of the mill model is the present world we are living in, which because of innovative change and advancement has set more spotlight on improving life as opposed to harping on keeping up the realness of fables. A visit to networks that have not been dirtied by westernization and its implications shows that these social orders are still weaved into their antiquated practices. I along these lines accept that in spite of the changed meanings of old stories, it is slanted to a specific gathering sharing a specific â€Å"ancient factor†.Advertising Looking for report on social investigations? How about we check whether we can support you! Get your first paper with 15% OFF Learn More Folklore never passes on; it by one way or another figures out how to remember despite the fact that not in its unique state as long as it flourishes here and there. In any case, it is contended that its worth lies in its association with regular day by day encounters of the individuals regardless of the change. Old stories ought not simply radiate from organizations. At the point when old stories develops after some time and is changed to fit into the contemporary society, at that point it loses its customary and antiquated perspectives that are basic in characterizing legends. A common model is in Frank’s (1985) writing that shows Cape Bretoners as individuals, who have been quickly growing their occupation exercises to suit the evolving times. The historical backdrop of Cape Breton as a modern culture goes back to the 1820s. During this time, mining may have been the conventional financial movement for the individuals around the coal mineshafts. Be that as it may, the popularity for work when human progress penetrated brought about drawing individuals from their run of the mill jobs as ranchers and fishers (folklife). Under such conditions, the folklife of the individuals was cleared away by the overbearin g coal organizations prompting a difference in conviction frameworks and lifestyle. Likewise, the tasks of these organizations were enacted and organized in a way that gutted the common articulations and folklife of the individuals. The articulations displayed by the coal diggers â€Å"voting for work up-and-comers, joining co-agents and building unions† are not old stories. These exercises were not willful articulations. The individuals were constrained by cruel treatment from the coal organizations to think of methodologies that would shield their human rights (Frank, 1985, p.203). Legends are intended to pass on explicit messages/rehearses that are applicable to the general public in which they are created after some time without themselves getting adjusted. For instance in provincial Cape Breton, melodies and stories were profoundly valued and esteemed in the locale. In this locale, there was a high pace of movement and ethnic ties were remarkable. American anthropologist s contend that ethnic ties (society) bound individuals of a similar network together. It was hard for an untouchable to enter into the society social orders. Legends areas are a type of social character. Thusly, individuals with a similar foundation direction share comparable stories, delimit their people society and they have a comparable comprehension of issues.Advertising We will compose a custom report test on Introduction to Folklore: Folklore Genres and Analysis explicitly for you for just $16.05 $11/page Learn More The congregation was a significant social organization for the Cape Bretoners. In spite of the way that the congregation doesn't meet all requirements to be fables, the notions, mentalities and conviction frameworks of the individuals towards the congregation are legends (Frank, 1985, p. 204). Just 23 people couldn't express the religion they were associated to thus, a sign that the individuals had solid confidence and faith in the congregation. Notwithstanding peo ple’s solid faith in the congregation, the detailed and archived exercises by the pastors were not part of the people’s legends since they were not a genuine impression of the followers’ considerations and thoughts. Rather, the church’s exercises were planned for inferring some type of advantage as the congregation forced its precepts on the individuals. In his composition, Frank plainly exhibits this through an old stories kind (joke), â€Å"I needed to take as much time as is needed I saw him and go to chapel twice on Sunday to hold my position† (Frank, 1985, p. 208). This statement is fables and yet shows how the congregation, the establishment of people’s confidence didn't fit the bill to be old stories. The statement speaks to an individual’s demeanor towards the congregation. A large portion of old stories classes are primarily utilized for beguilement and diversion like stories, tunes, jokes and moves. The old trademark they ha ve makes them impossible to miss to the eye, in this way making a sentiment of energy. In Cape Breton, there was a blend of music and melodies as showed by Frank (1985). Be that as it may, music becomes fables just on the off chance that it is harmonious with the meaning of unwritten customs. Cape Breton people group is a delineation of the pretended by music in making congruity in spite of its assorted variety. The melodies sung had a typical subject common by the coal excavators: â€Å"that they didn't have a slave-vivacious soul† (Frank, 1985, p. 206). The above conversation on understanding old stories shows that legends shapes a reason for social character. Culture is significant in light of the fact that it gives an individual a feeling of having a place. As per â€Å"The Intangible Heritage Messenger† (2003), there is a solid connection between impalpable social legacy and old stories. UNESCO characterizes elusive social legacy as â€Å"the rehearses, portrayal s, articulations, information, skillsâ€as well as instruments, items, antiques and social spaces related therewithâ€that networks, gatherings and, now and again, people perceive as a major aspect of their social heritage† (What is Intangible Cultural Heritage, 2003, p.1).Advertising Searching for report on social investigations? We should check whether we can support you! Get your first paper with 15% OFF Find out More Reasons talked about in this paper structure a reason for clarifying why UNESCO utilizes the expression â€Å"intangible social legacy (ICH)†. Regardless, the areas under the impalpable social legacy are theoretical frameworks that various societies invest wholeheartedly in independent of their history. A few societies are related with cultivating while in others, angling is the occupation. In this way, UNESCO recognizes the differing idea of societies and along these lines is set on guaranteeing that each culture’s elusive legacy is very much ensured. Fables then again delimits the class and particularly when change is clear. Controlled sorts are not supreme fables and all the more so on the off chance that they are not a vital part of people’s lives. UNESCO doesn't put limitations on ICH. Consequently, every elusive area that characterizes culture, regardless of its temperament and ensuing control, is a piece of the ICH. A model is the antiquated cultivating so ciety contrasted and the contemporary cultivating society. The present utilization of laborers and machines for business creation has disturbed the conventional act of cultivating, which was essential in people’s day by day lives since they exclusively depended on it. While current cultivating falls under ICH, it isn't legends. Moreover, writing shows that the spaces recorded by UNESCO are not a thorough rundown of legends consequently, it is misdirecting to utilize it as an aggregate term. Old stories is an increasingly perplexing term and utilizing it would require the show to dive further into the past to get every one of those kinds that characterize antiquated individuals and their practices with the least conceivable change in examination with UNESCO’s ICH (What is Intangible Cultural Heritage, 2003). References Frank, D. (1985). Convention and Culture in the Cape Breton Mining Community in the Early Twentieth Century. In K. Donovan (ed.), Cape Breton at 200 (pp. 203-221). Sydney: University College of Cape Breton Press. Newell, W. (1890). The Study of Folklore.

Faulkner’s Exploration of the Human Spirit Essay -- Literary Analysis

William Faulkner acknowledged his Nobel Peace Prize in December 1950. During his acknowledgment discourse, Faulkner announced that the honor was made not to him as a man, yet to his life’s work, which was made, â€Å"out of the materials of the human soul something which didn't exist before† (PF ). He felt that the cutting edge essayist had lost association with his soul and that he should reconnect with the all inclusive facts of the heartâ€â€Å"love and respect and pity and pride and empathy and sacrifice† (PF ). Through his characters voice and presentation of their soul, Faulkner cemented man’s everlasting status by â€Å"lifting his heart, by helping him to remember the fearlessness and respect and expectation and pride and sympathy and pity and penance which have been the magnificence of his past† (PF ). Albeit a few pundits have described his work as violet, managing indecent topics and the torments and fierceness of life; it very well ma y be contended that even his generally pitiful and corrupted characters express constructive excellencies and individual qualities. The reason for this paper is to talk about the depiction and appearance of the human soul in a chosen few of William Faulkner’s scholarly characters, indicating that they have both human quality and blemishes. So what is the human soul and for what reason is it noteworthy? It is a to some degree indefinable idea. As indicated by Faulkner the human soul is the association with the widespread realities of the heartâ€â€Å"love and respect and pity and pride and sympathy and sacrifice† (PF). Yet, more than that, he was worried about the possibility that man had gotten careless in regards to the issues of the soul; that he lost his attention to the inward battle of heart in strife with itself. The human soul can likewise be depicted regarding enduring affliction, adjusting to c... ...lkner. Ed. Malcolm Cowley. New York: Penguin Books, 2003. Viking Press, 1946. Falkner, William. The Sound and the Fury. New York: Vintage Books, 1990. J. Cape and H. Smith, 1929. Gwynn, Frederick L. also, Joseph L. Blotner, eds. Faulkner in the University: Class Conferences at the University of Virginia 1957-58. New York: Vintage Books, 1959. Howe, Irving. William Faulkner: A Critical Study. Chicago: Univ. Chicago Press, 1975.Orig. 1951. Vintage Books, 1962. Meriwether, James B. also, Michael Millgate, eds. Lion in the Garden: Interviews with William Faulkner 1926-1962. New York: Random House, 1968. O’Donnell, George M. â€Å"Faulkner’s Mythology.† William Faulkner: Four Decades of Criticism. Linda W. Wagner, ed. East Lansing, MI: MSU Press, 1973. 83-93. Teske, John A. â€Å"The Social Construction of the Human Spirit.† http://users.etown.edu/t/teskeja/schs.html

CP23 Chris Kelsey from Cazza Talks about Starting a Business at 17 and 3D House Printing

CP23 Chris Kelsey from Cazza Talks about Starting a Business at 17 and 3D House Printing Welcome to the 23rd episode of our podcast with Chris Kelsey from Cazza!You can download the podcast to your computer or listen to it here on the blog. Click here to subscribe in iTunes. INTRODUCTIONMartin: Have you ever thought about starting your own business but you felt, maybe I am too young for this or maybe I am too old for this? Today we have a very young entrepreneur here on Cleverism. Hi, Chris! Who are you and what do you do?Chris: Hi, I am, I guess you could say an entrepreneur, I am the founder of, previously Appsitude which I sold, and now I am the CEO and Co-founder of Cazza Construction Technologies.Martin: Tell me about your entrepreneurial journey, so the company that you started before, what were they actually doing and the second question would be how did you grow this company that fast?Chris: It was an App and Web development company and later we moved on to doing marketing as well. Essentially if someone had an App idea, our team would build it for them and then later on we ended up helping, besides building it we also had a marketer.In terms of how we grew it, initially what happened was I went on Craigslist at the mid-end of December 2014, and I looked at people posting Ads, sending their App ideas and then I also posted an Ad offering App development services. I did it more as a test just to see if anyone would actually be interested in doing it, like wanting to pay for the service. Then within, I would say around 10 days of messaging the first person, I was able to close my first development contract for US $16,500.Martin: Wow, cool stuff.Chris: I got my first contract and what I did was, I had originally spoken with the developer and designer before to have the project to do it, and I managed the project essentially. Over that few month period we ended up having the App out and then we got more contracts as well during that time. But throughout that, every time we got a new deal, I would hire another developer or 2 depending on how big the App was, some of the projects were a lot bigger than others. Over time we just kind of kept expanding and then we had over 60 employees when we were acquired.Martin: Cool stuff. Chri s did you get paid only in cash from your customers or did you negotiate some kind of deal where you had some cash and equity component?Chris: Later on we began doing an equity component. Initially, I hadn’t really thought about it but then after some of the projects we ended up doing really well, I was like maybe we should have equity as well.So we started Appsitude accelerator, which actually is like we partner up people that had App ideas and then they would get to work with our team directly in exchange for like a lower They wouldn’t have to pay as much or sometimes I would cover their entire development cost to work on a project with them.Martin: Why do you think those customers decided to purchase this web design / app development service from you instead of all the millions of other companies who are basically providing a service in the same segment?Chris: One of the things I think happened, I mean to put it in perspective with the first client that I got, and I noticed t his a lot, a lot of them were very surprised that I was 17. I was 17 when I had started it. A lot of them were surprised to see that a 17 year old was running a company.Essentially what happened was, to put it in perspective, initially we worked on those first few projects which did well, and then in terms of like getting downloads and everything, some of them did, definitely not all of them. Then, because we established the portfolio and everything, people begun going: Oh, like you guys, this project which did really well, can you help us with this? And that is when we actually moved into more like marketing. But I think in terms of why specifically us, I think that when it comes to app development, it has one very big with personal connections; what I mean is if you are the first person they know. That they think this is the guy who does the Apps, they will often go to you. I felt that it helped a lot our business, and then also I felt that, I actually think that my age was a big advantage.Martin: Because this is not what I would have expected, what does the typical customer look for? Is it more like a 20 year old as well or is it more like a 30 or 40 or 50 year old person?Chris: It is actually varied. I mean we have had people that, we have worked with like a high school student before and his dad was a lawyer that paid for it. And then we have worked with, I think the oldest person we have worked with is like 80 or 82 or something like that.Martin: Wow. What type of App did you develop for those guys? Especially for the 80 year old guy?Chris: One of them was kind of running fitness App for like old people. It was like a group of lawyers from Michigan and they just, they gave us a huge budget for it, like they offered the budget and, we built it and everything and they didn’t even actually have it, like published publicly, they just use it privately with their friends. It made me realize, like I began to realize like I think the Apps are kind of a status symbol for people, just to say that they have their own App, and I think that was the reason why they did it.Martin: If I am thinking about why somebody would have worked with you, is it more that your App would have been more effective, more beautiful or that you have been cheaper?Chris: I wouldn’t say cheaper. In the beginning I tried to see if I can compete in that way and I realized that that is not really a great way to usually have a long term business I think that my goal was more the quality-efficiency route and being able to help give proper guidance.Not initially, in the beginning it really was just building Apps, and the idea of doing more, like I said the marketing advice and doing actual accelerator came like mid, earlier to mid this year, 2016. In terms of the selling points, I think that the selling point often was, just kind of I think when the people talk to me and they kind of see what we have done in such a short period of time, they assume Because the thing is, if you are building an App for someone it is building a business, essentially in all the cases we did it, they would go: Okay, if you can already build a successful business and you are 17 or 18 or 19, then you probably can help give me good advice with my App, or that kind of thing.Martin: If I summarize then it is basically you have identified an untapped demand which was basically on Craigslist, so almost nobody I assume or as I understood was going after this type of demand you did. Second thing is you tried to help them develop an effective App which will fulfill their objectives, and then based on that you had some kind of track record and scaled it from there.Chris: Yes, and also initially, the thing about Craigslist was, it actually wasnt very necessarily untapped, there actually was a lot of people posting. I would actually post Ads just to see how many people would message me so if I said I had an App idea and I would get like 50 emails in over like a 3 day period. But th e thing that I realized is a lot of them were just bad emails, like there would be I can build your App all over case letters and thats it. It was really crappy emails.I remember the first client had gotten he said to me, You are the first person that actually sent to me a coherent email. I was actually kind of surprised. I realized, at least with Craigslist at the time the barrier to entry was actually so low, it was what people were sending out that even if you just wrote a normal email, you could stand out.Martin: Cool stuff, great. Chris, now you have sold your business, why did you sell it?Chris: I had a side project called The Cazza which I think I said earlier that was kind of really growing on me in terms wanting to do it. So when I had the chance, when I had an offer to sell I decided to do it. I was planning to do it, to stay with it a lot longer but I realized that I really wanted to do Cazza like 100% now. So it just made sense.Martin: Great. What is Cazza?Chris: Cazza i s a construction technology company that focuses on construction automation. So essentially we are making construction faster, more cost effective and more environmentally friendly.Martin: What is so unique about this kind of business? Is it some kind of technology game where you have some kind of IPs so nobody else can compete with you in this kind of segment for cost effectiveness, speed etc.? What is your unique or secret source?Chris: We are 3D printing houses.Martin: Yes, but others could do this as well. So the question then is, if you are trying to automate the construction work by 3D printing houses, what keeps others from doing the same what you do, so basically acquiring the same customers and delivering on this construction automation?Chris: By always having the best technology.Martin: How do you make sure of that? Are you having some kind of IP or do you have some kind of exclusive technology partnerships?Chris: Yes to both. I mean from an IP perspective yes, building al so from partnering with the right people as well.Martin: How did you get about this kind of business idea? At what point in time did your entrepreneurial bug bites you again and said: Chris, I need to do this kind of business.Chris: I will give an example, my original goal of Appsitude was to be able to have a company that I could then have money to sell/fund a bigger dream project of mine and I think that, I dont know how young I got it but I always envisioned myself in like a creator or a builder to some regard.So what happened was I began realizing we could do a lot of things with this technology, I begun seeing us like building cities and doing a lot of cool things and like building the future, whether building a house or building entire cities and communities and everything in between. That became one of my visions and really kind of passion project I guess you could say that ended up becoming what it is now today.Martin: Chris, what is the current status of projects that you c ould deliver on? So could you rebuild the Trump Tower for example?Chris: Technically right now you can actually build buildings with our technology, but it is not as cost effective yet for buildings. So you can save up to 90% of labor costs for houses up to three storeys. But when you start building buildings, we are not releasing the technology until next year, for actual building.Martin: Okay. Now the question is, I understand that it saves up to 90% of labor costs, but from my perspective, I would be rather interested in what are the initial installment costs of creating this building and are the total lifetime costs so to speak? And how does it compare to alternative solutions?Chris: I dont know a lot of details in the Trump Tower because I have heard of it but I dont know how tall it is or anything. I mean from a comparative cost perspective, the reason I gave percentage because it varies completely on a case by case basis, because buildings can be built in many different ways. So you are saying can I give a cost example of how much cheaper it is or? Sorry I just want to make sure I understand.Martin: Sure, what you are telling me is that you are saving x% which is quite high like 90% or so off the labor costs. But labor costs is only one component of the total costs, for example, for initial installment or total cost of ownership. Because if I would be thinking about whether there are several alternatives how I could construct my building.First I could go to, lets call it a traditional construction company. They hire some people, put some stones above each other and then there is a house. And then it will continue to live for 30 years or so with some kind of operation cost, etc. Then I can calculate how much are the lifetime costs for this type of building over those 30 years.Now alternative 2, which is basically Cazza, how much would it cost similar building, I am just getting some kind of ballpark to build the initial building and then how long would i t maybe live, would it be living longer, shorter? Because then I would compare the total cost of ownership for a building with traditional means of construction and then with the one of 3D printing.Chris: Yes, so putting it to perspective we are 3D printing currently with concrete and the concrete mixes that we have are able to cost far less to produce than typical concrete but it is still durable so it is still hurricane proof and everything that you would expect typical concrete to be, besides saving on the material costs as well because the concrete mix and the way that it works with the technology. I mean it would be a typical building for the most part. If you are talking about houses, I prefer to focus on houses right now because we do not really have the technology for buildings until next year. But specifically for houses it is difficult the ability of what a normal concrete house would be.Martin: Great stuff. Are you currently already in the process of talking to potential customers and partners? Or are you only focusing currently on making the technology work?Chris: We are launching, we are going to begin to actually selling the technology in December 2016, this year. Mostly we have been talking in terms of forming partnerships with real estate development companies and construction companies that want to acquire the technology. Some of the things that happened was, we are mostly just forming these partnerships right now across the world.Martin: Why are you trying to sell the technology where you could also try to target the end customers directly? Why did you decide for being a a technology provider and targeting the middle man? And selling technology versus selling houses?Chris: That is just the market that we want to focus on because we think it is a simpler business model. I mean we could change that maybe. But right now we think it is just easier to focus on it.Martin: Good stuff. Where do you think Cazza will be heading towards maybe in the nex t 4-5 years? So what is your vision?Chris: Our vision definitely is to spread this technology across the globe, just do some cool things with it. I mean, really, even though it is a business (I know it very well financially), for me at least it is more about the impact it has in the world because from an environmentally friendly stand point. For example construction today causes a lot of air pollution and water pollution and there is a lot of construction waste.This method of construction that we have developed, it eliminates most of that because there is not tons of dust in air and everything, it is just pouring out the concrete and the different materials that are required to build the house. So I am looking forward to seeing, one being the environmental impact that it has in terms of helping the world, and also seeing the structures and buildings and everything that people do with the technology.Martin: Are you also foreseeing using different materials so instead of concrete you are using for example some kind of other regenerative materials like wood, hanf, maybe even some other kind of more garbage products like plastic or something like this?Because I have seen several videos on YouTube for example where they take lets the garbage of plastic and press it and then build a house out of it. So do you foresee yourself doing something like this? Because if you have the technology for the 3D printing, would it be also useable for changing the material input for example?Chris: Yes, we will be doing that. We already are researching new materials and our concrete mix is already like kind of a new material the way that it works, but yes we have been looking at different materials and we have some that we will be announcing. I don’t know when, how soon yet but it is more about passing it from a protocol perspective.I don’t think in the US people would, I am sure there are exceptions with a lot of people wouldn’t like the idea of building a house made of plast ic or recycled materials, so it would be very, kind of more niche specific, at least in the beginning. But the main thing that we care about with the new materials is that the houses are safe to live in, in regards to, if we are not using concrete, we are doing with something like plastic, we need to make sure that it is safe for people to live in. Not necessarily just from a durability stand point but you want to make sure that if it is recycled materials that they are safe materials to actually live in.Martin: Chris, if I am looking at your prior company, it seems to me that the major customer acquisition channel was Craigslist, what do you see at the major customer acquisition channel for Cazza?Chris: Just to clarify I don’t think it was just Craigslist, it was Craigslist in the beginning, for the first year which is what got us started and helped a lot throughout the way, but later on it just became from more networking and kind of travelling and then meeting people who would reach out to us because they knew that we were building Apps and we had clients from around the world, just from news articles that happened about us and things like that people would reach out, so it wasn’t just Craigslist.Our new channel for Cazza, mostly it is just going through our personal network and reaching out to the people that we know, because the thing is through Appsitude, I made friends with a lot of people from all over the world, and some in very high places. So it has allowed us to just kind of show them the technology now and it is just a matter of them doing a few things here and there and then we have it out there.Martin: Good stuff, Chris. Thank you so much for your time and for sharing your insights and I wish you all the best for the next 18-19 years.Chris: Thank you Martin, you too.Martin: Thanks, awesome Chris. Have a great day.Chris: Ok, sweet.THANKS FOR LISTENING!Thanks so much for joining our 23rd podcast episode!Have some feedback you’d like to share ?  Leave  a note in the comment section below! If you enjoyed this episode, please  share  it using the social media buttons you see at the bottom of the post.Also,  please leave an honest review for The Cleverism Podcast on iTunes or on SoundCloud. Ratings and reviews  are  extremely  helpful  and greatly appreciated! They do matter in the rankings of the show, and we read each and every one of them.Special thanks  to Chris for joining me this week. Until  next time!

Essay on Automotive Energy Consumption - 2753 Words

Automotive Energy Consumption In the United States, the automobile has come to be more than simply a means of transportation, but also a status symbol and a symbol of autonomy. As a status symbol, automobiles have gotten larger and more expensive, with little or no regard for efficiency or environmental impact. With the proliferation of the Sport Utility Vehicle (SUV), the average fuel efficiency of cars in the United States has begun to fall from a peak over a decade ago. With technological and material advances made in the last decade, it seems counterintuitive that average fuel economy had begun to decline. In order to understand the advances made in internal combustion engine technology, one must have a basic understanding of†¦show more content†¦As plant and animal matter decays, fossil fuels are formed from the intense pressure placed on them and from the earth’s geothermal energy. As a result, fossil fuels are a resource that can’t be replenished at the same rate they are consum ed. Petroleum products are derived from one group of fossil fuels known as hydrocarbons. There is no definitive quantity of hydrocarbon resources left in the world today, but most estimates are not very optimistic. Given the current rate of fossil fuel consumption and the current rate of increase of consumption, some estimates place the usable life of fossil fuel resources between 15 and 30 years. This leaves little doubt that changes must be made in transportation technology. Improvements to Fuel Efficiency Much technology has been developed in recent years to increase the fuel efficiency of automobiles. The integration of lightweight components into automobiles continues to increase efficiency. For example, the use of plastics, aluminum, magnesium, titanium, and carbon fiber, to name a few materials, has greatly reduced the overall weight of many vehicles. 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School Security Safe but Subtle Essay - 2064 Words

School Security: Safe but Subtle The most infamous and deadly act of violence to occur in a U.S. school were the events of April 20, 1999. In Littleton Colorado two teens went on a shooting and bombing spree that left 15 dead and 24 wounded before they shot and killed themselves. During the rampage, the two fired about 900 rounds of ammunition from two sawed off shotguns, a 9-mm semiautomatic carbine, and a semiautomatic handgun. Police also later found more than 30 bombs placed throughout the school (Brock, 2001). In light of recent acts of violence in the nation’s schools, school safety and security have become a hot topic. However, the issue of school safety goes beyond student violence. It includes property damage, theft,†¦show more content†¦Students who were interviewed after the Columbine shootings were more likely to report fear of harm or attack at school (6.3%) than those interviewed before the incident (4.8%) (U.S. Department of Education, 2002). However, most schools are safe places and in reality most kids are safer in school than they are outside of them. As Watson and Watson said in the preface of their book The School As a Safe Haven, â€Å"Most schools are safe-we know that-and we do not wish by writing this book to scare anyone and put false impressions in their heads (p.xiii).† Overall, the crime that does exist continues to drop to even smaller numbers. Between 1995 and 2001, the percentage of students who reported being victims of crime at school decreased from 10% to 6%. This included a decrease in theft (from 7% to 4%) and a decrease in violent victimization (from 3% to 2%) over the same time period (U.S. Department of Education, 2003). The 2000 Annual Report on School Safety released by the Department of Education and Justice found that â€Å"Violent deaths at school are extremely rare. 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La Misma Luna Review Free Essays

La Misma Luna review The first theme I think of when it comes to the movie La Misma Luna is big things come in small packages. Carlos is nine years old, yet he is determined to cross the Mexico border to find his mother. Most nine year olds are focusing on what picture they want to color next, not Carlos. We will write a custom essay sample on La Misma Luna Review or any similar topic only for you Order Now I felt really touched by what Carlos is trying to accomplish. Carlos comes across many obstacles on his journey to his mother. He eventually comes across Enrique, who turns into his travel buddy, and saves him numerous times. I really admire Enrique for all he did for Carlos. Although he wanted to leave Carlos many times, Enrique stayed by his side, keeping him from danger. I feel like I am most like Enrique for the fact of how he helps Carlos. I am always helping people, whether I get along with them, or even like them, I’m always there to help. I also relate to Enrique because of his determination. He is just like Carlos, determined to find his mother (Carlos’. ) Together they go through many struggles, sleeping on park benches, finding cheap easy jobs, barley making enough money to eat and sleep. But they will do whatever it takes to find her. I am determined like them when it comes to basketball. I am also willing to work as hard as I have to win, start, score, and play as much as I can. Enrique saved Carlos from danger numerous times. This brings me to my next theme, that you can do anything you put your mind to. When Carlos was working in the tomato factory, he almost got caught; and I was very frightened at this point. He didn’t think for a second he was going to get caught. He hid himself in crates of tomatoes and waited. All during the movie, whatever he puts his mind to, he does. The most obvious goal Carlos accomplished was finding his mother. He walked the streets of Los Angeles looking for the special corner, with the pizzeria, Laundromat, party store, and murals on sides of buildings. That is true determination. But this shows true courage of Enrique. He could have easily left Carlos behind, for him to get caught. But he didn’t and that is something to look up to. True friendship and courage is what makes this movie so special. Without Enrique staying beside Carlos, no matter how annoying he got the movie wouldn’t have been the same. Without Enrique, Carlos would probably have gotten kidnapped, or found by the police and sent back to Mexico. It’s true friendship for Enrique to throw his coffee at the police when they had a hold of Carlos. Carlos was then able to escape, but it was not the same for Enrique, and I have a feeling he knew that when he threw the cup. The significance of the title is that no matter the distance between Carlos and his mother, they were always close to each other. They are under the same moon no matter what. How to cite La Misma Luna Review, Papers

Luther Love Disscussion Essay Research Paper Eric free essay sample

Luther Love Disscussion Essay, Research Paper Eric Pacheco Love As Ethic and Idea Rewrite Paper 2 Spring April 2001 Throughout history and particularly since the 16th century many Roman Catholic # 8217 ; s like Martin Luther, have distinguished ordinary or # 8220 ; acquired # 8221 ; supplication, even if happening at a ace conceptual degree of love, worship, and desire for God, from the extraordinary or # 8220 ; absorbed # 8221 ; contemplation which is wholly the work of God # 8217 ; s particular grace. Merely the latter is mystical in a rigorous sense, harmonizing to this position. Other authors, such as Bonaventure, can use the footings of mysticism to all Communions with God. Martin Luther, a fifteen-century monastic, inquiries all that is caritas though three runs. The first run Luther uses attacks the heavenly ladder. The celestial ladder becomes questionable to Luther. Martin Luther believes if there was such a ladder so it would be God in all his flawlessness coming to us, and non the other manner around. We will write a custom essay sample on Luther Love Disscussion Essay Research Paper Eric or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page We can non merely mount up to God in heaven by human actions entirely. The 2nd run Luther uses attacks the # 8220 ; expression fides caritate formata # 8221 ; ( besides known as religion formed by caritas ) . Martin Luther refuses the thought of indulgences, which spare you from purgatory. In other words Luther can non accept paying for absolution. As if God can be bribed to mount the fictional ladder used in the first run. The 3rd and concluding run ( I will advert ) Luther uses attacks the amour propre of caritas. Martin Luther argues that amour propre is inherently bad. This ego love is the ultimate look of wickedness, in the Luther # 8217 ; s sentiment one should # 8220 ; love thy neighbour # 8221 ; alternatively of yourself. This self-love Page 2 carries the thought of selfishness. God should be the lone 1 to through you, love you and others. Luther discusses Torahs for the Reformation of caritas. One must first # 8220 ; Hammer, # 8221 ; which means to breakdown our amour propre. The 2nd Torahs that Martin Luther discusses Is # 8220 ; Mirror, # 8221 ; which reveals our ego to our wickedness. Luther suggests that though grace one can come in the Kingdom of Heaven. While Luther had a well-known aversion to mystics, it is besides true that there is the foundation of mystical life in his divinity of the bosom, peculiarly in his early idea. Possibly through mysticism on can derive grace to stand with God. Bonaventure emphasized the entire dependance of all things upon God, and he wrote ushers to mysterious contemplation. There are certain common false beliefs current about mysticism: that mystics are non # 8220 ; practical # 8221 ; and that they are radical. On the contrary, many of the greatest mystics have been both intensely active every bit good as submissive to authorization of whatever kind. Mysticism does non advance lone thought. Nor is the # 8220 ; lone mind # 8221 ; needfully, or even normally, a mysterious. Mysticism chiefly states that God is all around us in nature in and in us. There is no demand for a church and system to be near with God or to be one with him. There are two general inclinations in the guess of mystics # 8212 ; to see God as outside the psyche, which rises to its God by consecutive phases, or to see God as brooding within the psyche and to be found by diging deeper into one # 8217 ; s ain world. The thought of transcendency, as held most steadfastly by mystics, is the meat of the ancient mystical Page 3 system, Neoplatonism, and of Gnosticism. Their account of the connexion between God and worlds by emanation is epochal in the doctrine of contemplation. In the field linguistic communication of antique divinity # 8220 ; adult male # 8217 ; s wickedness is stamped upon adult male # 8217 ; s universe. # 8221 ; One can see a false universe because we live a assumed life. Harmonizing to mysticism the mean people do non cognize themselves ; therefore do non cognize the true character of their senses and inherent aptitudes ; therefore property incorrect values to their suggestions and declarations refering our relation to the universe. This limpid apprehensiveness of the True is what mysticism means when it speak of the Illumination, which consequences from a faithful credence of the tests of the Purgative Way. That which we call the â€Å"natural† ego as it exists in the â€Å"natural† world–the † Adam† of St. Paul–is entirely incapable of super-sensual escapade. All its activities are grouped about a centre of consciousness whose correspondences are with the material universe. In the minute of its waking up, it is suddenly made aware of this disablement. It knows itself finite. It now aspires to the space. It is encased in the difficult crust of individualism: it aspires to brotherhood with a larger ego. It is fettered: it longs for freedom. Its every sense is attuned to semblance: it craves for harmoniousness with the Absolute Truth. Some believe that God is the lone Reality and a homo is existent merely every bit far as it is in His order, and He is in this individual. As stated before God with Luther, God loves through you. Whatever form the mystical escapade may take it, must get down w ith a alteration in the attitude of the topic ; a alteration which will present it into the order of Reality, and enable it to put up lasting dealingss with an Object which is non usually portion of its existence. Therefore, though the terminal of mysticism is non adequately Page 4 defined as goodness, it entails the skill of goodness. The virtuousnesss are the # 8220 ; decorations of the religious matrimony # 8221 ; because that matrimony is brotherhood with the Good no less than with the Beautiful and the True. Primarily, so, the ego must be purged of all that stands between it and goodness of God: seting on the character of world alternatively of the character of semblance or # 8220 ; sin. # 8221 ; It longs ardently to make this from the first minute in which it sees itself in the all-revealing glow of the Noncreated Light. Purgatory is devoted to the cleaning of pride and the production of humbleness: the inevitable # 8211 ; one might about state mechanical # 8211 ; consequence of a vision, nevertheless fugitive, of Reality, and an undistorted sight of the earthbound ego. All its life that ego has been mensurating it # 8217 ; s candle flame by other tapers. Now for the first clip it is out in the unfastened air and sees the Sun. More recent theological apprehensions of mystical divinity define features less exactly and seek to suit mystical divinity more centrally into a heavenly and soterio-logical model. Catholic theologists have sought to turn up mystical divinity in a biblical and liturgical context, stressing the truster # 8217 ; s engagement in the enigma of God # 8217 ; s rapprochement with his animals in Christ, particularly in the sacraments. Many efforts have been made to depict the cardinal features of mystical experience. Traditionally it has been asserted that the experiential brotherhood of animal and Creator is unexpressible and indefinable, although those who have experienced it seek imagination and metaphors to depict it, nevertheless amiss. As celebrated above, it is experienced brotherhood or vision, non abstract cognition. It is beyond Page 5 the degree of constructs, for concluding, thoughts, and centripetal images have been transcended ( but non rejected ) in an intuitive brotherhood. Therefore it is ace rational and ace intellectual, non antirational or anti # 8211 ; rational. In one sense the psyche is inactive, because it experiences God # 8217 ; s grace poured into it. Yet the brotherhood is non symbiotic, because the psyche consents to and embraces the religious matrimony. Although some writers besides stress the transient and fugitive nature of mystical brotherhood, others describe it as enduring for a definite, even drawn-out period of clip. Mysticism can be used with Luther # 8217 ; s statements based on grace as stated earlier. As stated before grace, described by Luther, can be created by populating the # 8220 ; moral life. # 8221 ; Both Luther and Mysticism province God as the true love and the Human organic structure is merely a vas. Grace is a gift from God and can non be gained by human demand. The life God can non be reduced to a system made by church. To derive grace merely for the purpose of acquiring God # 8217 ; s attending is selfish. Both Luther and Mysticism agree that one must believe in God though indoors oneself.